Kala Bhairava Ashtakam is a Sanskrit Ashtakam, written by Adi Sankara. The hymn illustrates the personality of Kala Bhairava of Kashi (also known as Bhairava). 10 Jul (Download Link: Kala Bhairava Ashtakam Version Three). Kala Bhairava Ashtakam in Sanskrit. देवराजसेव्यमानपावनांघ्रिपंकजं ।.
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Kalabhairava Ashtakam –
The third stanza is a salutations to Lord Kala Bhairava the Lord of Kasi, who holds a spear, a noose, a club and punishment in his four hands, whose body is dark, who is the primordial Lord, who is imperishable, who is beyond the diseases of the world, who is the lord with terrific powers and who loves the strange vigorous Tandava Dance. His Lotus feet are served by Indra, The king of the devas and the great one who wears snake as his sacrificial thread a cord worn by the Dvija’s hanging from their left kalabhairrava and goes below the right shoulder and a moon on his head.
The final stanza is a Salutation to Kala Bhairava the ruler of Kasi, who is the leader of ghosts and spirits, who showers glory on his devotees, who absolves people kalabuairava in Kasi from their sins as well as the fruits of their righteous deeds – thus making their souls devoid of any connection with the mortal world, who is splendour, sxnskrit is the lord, efficient in guiding us on the path of sansjrit, who is eternally old, and who is the Lord of the universe.
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From Wikipedia, the free encyclopedia. The seventh stanza is Salutations to Kala Bhairava Whose loud and terrific laughter shatters the offspring produced by the ovaries of the creator Lord Brahmawho is the powerful ruler who gives the eight powers Siddhiswho wears a garland of skulls like his counterpart Maha Kalikawhose terrific glance destroys the cob-webs, produced in our minds by the mighty rule of Sin.
Kala Bhairava is described as black, naked body entwined with snakes, fangs, garland of skulls, three eyes, weapons for punishment in four hands, with shining golden bells attached to his waist-belt. The first stanza is a salutations to Sri Kala Bhairava the supreme lord of Kasi.
This page was last edited on 19 Aprilat Those who study these 8 verses on Kala Bhairava, which are enticing and which are a source of knowledge and liberation, which increase the righteousness of a person and destroy greed, attachment, depression, anger and heat and enable us to move towards the proximity of feet of Shiva Kala Bhairava positively.
Unsourced material may be challenged and removed. He is extremely compassionate and is praised by Sage Narada and other Yogis, who also is a Digambara remains naked. The fourth stanza is Salutations to Kala Bhairava who is the Lord of Kasi, who is the giver of worldly prosperities as well as liberation and who has an auspicious and pleasing form, who is kind and loving to his devotees, who stands firm as the deity of all the lokas worldswho wears a belt containing shining golden bells around his waist- that jingle when he walks or dances creating a variety of pleasing sounds.
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Kalabhairava Ashtakam – In sanskrit with meaning
The second stanza is a salutations to Sri Kala Bharaiva who is the supreme Lord of the city of Kasi, who has the brilliance of a million suns, who rescues us from the ocean of worldly existence and who is Supreme, Who has a blue throat, who bestows us with worldly prosperities, which we wish for, and who has three eyes, who is death unto death itself, whose eyes are like a pair of lotus flowers, whose spear supports the three worlds like an axle axis around which they rotate, and who is imperishable.
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Retrieved from ” https: Articles lacking sources from July All articles lacking sources. Please help improve this article by adding citations to reliable sources. It consists of eight stanzas, characteristic of an Ashtakam.
Adi Shankara Sanskrit poetry. The sixth stanza is a salutations to Kala Bhairava whose charming beautiful pair eanskrit feet are decked with sandals are decked with studded gems, who is the eternal, non dual Ishta devata the God whom we cherishwho destroys the pride of death manifested as fear within usand whose large terrible serpentine fangs liberate us.
The fifth stanza is a salutations to Lord Kala Bhairava who is the supreme lord of Kasi, who guards the established institution of the eternal dharma by leading the devotees towards the same, who is the lord that frees us from the fetters of Karma the results of sins committed by us in our previous birthsthereby giving us great joy kalabbairava possessing a sinless, free soulwho is embellished with golden coloured serpents entwining kalabahirava body.